RULER OF EVERYTHING:

COSMOLOGY AND THE NATURE OF SUFFERING

ANCHORAGE, Alaska —In the intricate unfolding of cosmic narratives, the evolution of modernity and postmodernity resembles countless dawns, each marking the birth of autonomous domains liberated from the grip of the modern paradigm. This transformative process involves not a retreat to the past but a profound integration of select premodern values within the inherently erroneous context of the postmodern, a reconfiguration essential for exorcising the pervasive sense of anomie and contemporary nihilism. Amidst this cosmic tapestry, the enduring force of time stands as an inscrutable master, ceaselessly bestowing life upon the world, only to reclaim it in an unrelenting passage, emphasising the urgency of navigating these transformative beginnings with a conscious integration of timeless values. The enigmatic entity of time reigns supreme, for it is the inexorable and inscrutable master of significance, ceaselessly bestows life upon the world, only to inevitably reclaim it in its unrelenting passage, which is best represented by the Protestant Funeral rites rooted in Genesis 3:19, “Ashes to Ashes Dust to Dust”. St. Gregory of Nyssa argued that “eternity transcends time, being the complete fullness of continuous life”. The complex and elusive nature of time defies attempts to encapsulate it within the constraints of simple definitions and to fully grasp the profound implications it carries. It is not a passive backdrop upon which events unfold, nor is it a mere stage for the motions of living beings; time stands as a dynamic and active force, possessing its own intrinsic purpose and destiny. It is obvious that mankind finds itself inexorably intertwined within this ever-flowing river of time, a living current that pulses through existence and beckons us toward unique roles and destinies. Heidegger wrote in Being and Time that temporal existence compels a consideration of life’s meaning: “Temporality is the primordial 'outside-of-itself' in and for itself. We therefore call this the 'ekstasis' of temporality”.

It is imperative to fathom that time transcends mere chronology; it extends beyond the quantifiable measures of hours and minutes. In accordance with traditional Christian theology, time encapsulates the essence of kairos—a qualitative dimension teeming with profound meaning, values, and spiritual significance. In the New Testament, kairos means “the appointed time in the purpose of God,” the time when God acts (e.g. Mark 1:15, the kairos is fulfilled and the kingdom of God is at hand). Kairos (used 86 times in the New Testament) refers to an opportune time, a “moment” or a “season” such as “harvest time”, whereas chronos (used 54 times). Time, as perceived by mankind, stands as a paradoxical entity. On one hand, it serves as an unwavering universal constant, ticking away relentlessly, indifferent to the affairs of human beings or any other creatures on the planet. Its persistence faithfully marks the passage of moments, days, and years, constituting the backbone of existence. Yet, on the other hand, time reveals itself as an elusive and dynamic force, a catalyst for change and evolution—an active participant in the unfolding narrative of the universe, shaping the destiny of civilisations and the course of human history. The dualistic and organic essence of time prompts contemplation, as it serves both as an omnipresent companion intricately interwoven into the tapestry of life and a cryptic enigma that eludes comprehensive understanding. The subjective nature of our temporal experience is evident as time manifests differently in moments of elation or despondency, warping under the sway of perception and context. It possesses the curious ability to meander languidly in periods of monotony, yet slip through our grasp with ephemeral swiftness in moments of joy and connection, akin to elusive grains of sand. Time assumes the role of an adept illusionist, engaging in a perpetual dance just beyond the reach of human comprehension. Beyond the confines of mere quantitative measures, the essence of time transcends into the realm of kairos, where qualitative considerations surpass the significance of sheer quantity. In these kairotic moments, time assumes a distinct meaning, laden with profound significance and the potential for transformative experiences. Within these junctures, humanity encounters authentic existence, perceiving the intricate interplay between past epochs, the present, and the yet-to-be, affording a glimpse into the profound purpose embedded in the very essence of time. Time assumes the mantle of a sagacious chronicler, eloquently narrating the grand sagas of human civilisation, from the embryonic sparks of consciousness to the unexplored frontiers of the future.

It deftly intertwines the tales of successive generations, shaping the destinies of both individuals and societies. Through the conduit of time, wisdom is garnered, missteps metamorphose into invaluable lessons, and collective progress is forged. It acts as a canvas upon which the nuanced strokes of history meticulously craft a tapestry enriched with experiences, erudition, and cultural heritage. It weaves the narratives of generations, shaping the destinies of individuals and societies alike. Through time, wisdom is obtained, learn from mistakes and progress as a species. It serves as a canvas upon which the brushstrokes of history are painted, creating a tapestry of experiences, knowledge, and culture. In the grand scheme of existence, time unfurls as a sacred tapestry, inviting profound musings on life’s essence, mortality, and the timeless. It compels contemplation of life’s essence, the transient nature of mortality, and the boundless eternal. Such temporal rhythms propel an interrogation of the significance inherent in deeds, stirring reflections on the enduring legacy a man bequeaths. The relentless cadence of time becomes an insistent call to delve into the enigmatic depths of the universe, a cosmic invitation to fathom the mysteries of consciousness. It is an entreaty to embark on a quest for the profound and the transcendent, forging connections with truths that transcend the quotidian confines of mundane existence. This is reflected in Genesis, which is the literal origin of man, where the mode of divine action is not instantaneity; rather, it is teleological and participatory. Creation proceeds from the Logos, and time itself is a created medium through which God reveals His work. Time transforms from a passive witness to an active participant, scripting the unfolding drama of existence with a distinctive purpose and predetermined destiny, shaping the trajectory of life and dictating choices. Analogous to a soul navigating alongside Charon on the Stygian river, man traverses the currents of time, cognizant that the journey transcends the mere chronicle of days. Within the crucible of kairos, meaning, purpose, and a profound cosmic communion unveil themselves.

Time, as the interplay between the physical and spiritual realms that separates man from God both in essence and in energy, manifests as a mysterious and complex force, surpassing the confines of mere chronological measurement. It is both a constant presence and an ever-elusive mystery. Its essence extends into the qualitative realm of kairos, where it holds profound meaning, values, and spiritual significance. Comprehending the intricate nature of time transcends the realm of philosophy, extending into the practical domain. This comprehension equips humanity to optimise its ephemeral instants and unveil the profound purpose intricately interwoven into the cosmic fabric of existence. Much like the ever-moving currents of time, civilisations can be perceived as living entities, characterised by the cyclical processes of birth, growth, maturity, decline, and eventual dissolution. It is within this continuous cycle of creation and renewal, described by Ecclesiastes 3:1, that the seal of a reflection is broken, i.e., a profound concept of the eternal return, which is intrinsic to our understanding of the passage of time. Contrary to the progressive narrative of history, the life of a civilisation, like a microcosm of the grand cosmic drama, unfolds in a manner that mirrors the essence of time itself. Just as time never ceases its unrelenting march, civilisations too exhibit a pulsating vitality. They are born from the collective aspirations and endeavours of a people, grow and flourish through their shared accomplishments, reach a zenith of power and cultural expression, and then gradually wane as they confront the inevitable challenges of decay and decline, before ultimately yielding to dissolution. However, this dissolution is not an endpoint; rather, it serves as the precursor to a new beginning, marking the way for fresh civilisations to emerge.

The analogy between civilisations and the essence of time is striking in its reflection of the eternal return, a concept deeply rooted in human thought and philosophy. The eternal return posits that time is not linear, with a singular progression from past to future, but rather a circular or cyclical phenomenon, where events and experiences recur infinitely. In this context, the life cycles of civilisations offer a microcosmic representation of this eternal return, where birth, growth, maturity, decline, and rebirth form a never-ending cycle that echoes the larger cosmic rhythms of existence. Each civilisation carries with it the dreams, ambitions, and cultural expressions of its people, shaping the course of history and influencing the world in unique ways. As they rise to prominence, they contribute to the rich tapestry of human civilisation, leaving a lasting imprint on art, science, politics, and philosophy. They forge connections with neighbouring civilisations and sometimes engage in cultural exchanges, further enriching the collective human experience. Yet, as they reach their peak, civilisations also face their own internal and external challenges. As reflected in the Book of Daniel, conflicts, political turmoil, environmental changes, and shifting social dynamics can lead to the decline and eventual dissolution of even the mightiest societies. This phase of dissolution is often marked by a sense of loss and nostalgia, as the achievements and cultural expressions of societies are consigned to the annals of history. However, it is crucial to view this dissolution not as an endpoint but as a stepping stone to new beginnings. The remnants of past societies often serve as foundations for the rise of new ones. Ideas, technologies, and cultural elements are transmitted across time and space, creating a tapestry of influences that shape the societies to come. This interplay between old and new is emblematic of the eternal return, as the cycles of creation and renewal continue to unfold. The concept of the eternal return, as embodied by the lifecycles of societies, invites us to ponder the cyclical nature of our own lives and the impermanence of our individual experiences. It reminds us that while societies may rise and fall, the human spirit endures, continually seeking new ways to express itself and contribute to the ongoing narrative of our species.

Within its ceaseless cadence lies the potential for profound meaning, purpose, and transcendence. Thus, amidst the relentless flux, it implores us to seize the opportunities for growth, enrichment, and enduring vitality. In the ceaseless cycle of time’s embrace, there resides not merely the potential for significance but the profound recognition that within each iteration resides the essence of the eternal, the infinite wellspring from whence novel existence ceaselessly emerges. Sisyphus, ensnared in the perpetual ordeal of ascending his boulder, encapsulates the human plight of monotony and strife—a narrative that resonates deeply with those traversing the labyrinthine pathways of daily existence. Amidst the arduous endeavour of propelling the massive stone skyward, Sisyphus epitomises an unyielding resolve and a resolute dedication to his labour. Similarly, humanity possesses the capability to imbue the banality of routine with fervour and purpose, transforming each mundane act into a testament of enduring will and steadfast determination. The apparent absurdity of existence can be transformed into a meaningful journey by choosing to embrace life fully, even in the face of repetitive tasks and challenges. In doing so, it is discovered that each time the boulder rolls down the hill, it signifies not an end but a fresh beginning, akin to the dawn following the darkest night. Amidst the epoch of Modernity and its accompanying scientific and technological advancements, humanity finds itself ensnared in a paradoxical predicament. On one hand, a man appears resigned to a passive existence, awaiting the inexorable embrace of death, while engaged in pursuits devoid of intrinsic necessity but rather driven by the pursuit itself. Time, often depicted as a voracious devourer of fleeting moments, embodies the dual nature of a relentless force and a nurturing cradle. In the mythological archetype of Kronos, who consumes his own progeny, mankind witnesses the unyielding nature of time, as it sweeps away the old and familiar.

However, time also possesses the incredible capacity to continuously birth new opportunities, to usher in moments of growth and transformation. The cycles of time may give the impression of an eternal return, but within these cycles, there exists an upward spiral of progress and evolution. The profound philosophy of time embodied in these concepts transcends mere intellectual contemplation; it is a call to action. It compels us to accept the apparent absurdity of life and, in doing so, discover the potential for profound meaning, purpose, and even transcendence within it. In the ceaseless march of time, the moments of growth must be seized, the chances for enrichment, and the promise of enduring vitality. Time’s embrace not only holds the promise of finding meaning within repetition but also reminds us that within each repetition lies the spark of the eternal, the boundless source from which new life continually springs forth. For the mythos surrounding Sisyphus and the enigmatic symbolism of Kronos within the fabric of time, one finds oneself confronted with profound revelations that resonate deeply within the human condition. These sacred narratives unveil a timeless truth: that life’s apparent cycle and the relentless march of time itself are not mere burdens to bear, but rather rich tapestries upon which the soul may paint its journey towards enlightenment and transcendence. Within this intricate dance of existence, where moments fade into memories and the future beckons with uncertain allure, lies the essence of our transformative potential. Much like the trials of the righteous Job the Long-Suffering, or Sisyphus ceaselessly pushing his boulder uphill, our lives are imbued with a purpose beyond the mundane toil—an opportunity to ascend towards new vistas of understanding and self-realisation. It is in embracing the struggle, in finding beauty within the seemingly futile, that we unveil the true essence of our existence.

To approach the human journey with unwavering determination and fervent resolve is to transmute the absurdities of life into profound moments of meaning and purpose. In each arduous step, in every laborious push against the tides of time, lies the opportunity for rebirth and renewal—a chance to forge our own path amidst the chaos of existence. For those who dare to tread this path, to ride the tiger of modernity with unyielding courage, time ceases to be a relentless adversary and instead becomes a nurturing force—a catalyst for growth and transformation. In its ceaseless ebb and flow, time offers us the promise of new beginnings and the prospect of endless horizons waiting to be explored. Thus, let us heed the wisdom of the ancients and embrace the cyclical nature of life with open arms, for within its folds lie the keys to our own salvation. Through the trials and tribulations of existence, may we find the courage to embrace the eternal dance of Sisyphus, knowing that in the end, it is not the destination that matters, but the journey itself. I confess that struggled with this having learning in memory being mentally retarded but in my teen years I adapted to acceptable behaviors as well as information enough to seem normal and occasionally intelligent. Then, at 17, for some reason, there was a deep decline not sure what happened. Doctors don’t really want a diagnose their parents dismiss it as allergies and would freak out if I brought it up.

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